Background: In the Old Rite, the Octave of Christmas (January 1) is the Feast of the Circumcision. In the Novus Ordo, it’s the Solemnity of the Mother of God. I am writing this on January 1.
A little known fact: according to the traditional reckoning, Our Lord was born on Christmas Day (December 25) in the year 1 B.C. The year 1 A.D. began only on the Octave of Christmas. As a result, the first “year of Our Lord” commences with:
1.) The first spilling of the Precious Blood of Jesus in the rite of circumcision.
2.) The application of the Holy Name of Jesus. St. Joseph gave Jesus His Name at the circumcision. Continue reading
The fifth Joyful Mystery, the Finding in the Temple, unsettles me. I’m tempted to focus more on Mary and Joseph’s sorrow in losing Jesus. Also, I experience the difficulty of Jesus’ apparent “misbehavior.” Obviously, Jesus committed no sin, but His going missing is not behavior that adolescents are allowed to imitate in the literal sense. So, how are we to focus on the joyful aspect here?
I have a few suggestions, though I haven’t really dug into the devotional literature here:
Posted on the Feast of the Holy Family, according to the Novus Ordo calendar.
populus tuus populus meus, et Deus tuus Deus meus. (Ruth 1:16, Vulgate)
“Thy people shall be my people, and thy God my God.” (Ruth 1:16, Douay-Rheims)
In the debates concerning immigration, one request by the immigration restrictionists is that we curtail chain migration. Chain migration entails one person in a family immigrating to the United States, followed by much of the rest of their family. Because person A immigrates, his children, wife, parents, siblings, etc., get to immigrate. Then their spouses, in-laws, etc., until one immigrant potentially brings in dozens of people.
The argument against this is that it unnecessarily and imprudently multiplies entitlements. That first immigrant might make a great contribution to American society, but then dozens of people automatically qualify for immigration, without regard to their merits or the impact of their immigration on the American commonwealth. Continue reading
I can’t sleep. I might as well be useful. So I propose to you that the Rosary is a very Trinitarian prayer:
1.) It begins (and ends) with the Sign of the Cross, which invokes the Father, the Son, and the Holy Ghost.
2.) Next comes the Apostles’ Creed, which professes our belief in the Father, the Son, and the Holy Ghost.
3.) The first prayer, properly speaking, is the Our Father, and every decade begins with the Our Father. We address this prayer to the Father, having been adopted as co-heirs of the Son through the outpouring of the Holy Ghost. Continue reading
(Note: I don’t intend to return to regular blogging. This is just a thought that I’d like to share and have no other prudent venue for sharing.)
“Make a mess,” Pope Francis reportedly said. Okay then. What would really make a mess in the modern world? A man marries a woman in a valid sacramental marriage, and has children with her. They later obtain a civil divorce. He enters a second, civil union, and begets children in this adulterous relationship.
For the Feast of the Transfiguration, here are some photos from Gesu, which is the parish church at Marquette University in Milwaukee, Wisconsin. I used to sit next to this stained glass window when I was an undergraduate. It shows Our Lord transfigured on Mt. Tabor. Moses is in the upper left corner with the tablets of the Law and “horns” of light coming out of his face. Elias (Elijah) is in the upper right coner. Sts. Peter, James, and John appear at the bottom of the window.
Blogging is taking away time from far more important pursuits in my life, notably prayer and a book project I’m working on. I plan to post once more tomorrow, on the Feast of the Transfiguration. Then I’m going to take an indefinite hiatus. If and when I come back, I hope I will have struck more of a balance.
Thank you to everyone who has been reading, following, and responding to my posts. Please pray for me, and I will (try to) remember to pray for you.
Today’s feast day (prior to 1960, anyway) commemorates the consecration of the Basilica of St. Peter ad Vincula (“at the Chains”). That’s the basilica in Rome that houses a major relic of St. Peter. It’s a single chain formed from two separate chains, one that bound St. Peter when he was imprisoned in Jerusalem and one that bound him when he was imprisoned in Rome. When the two chains were brought together in the 400s, they miraculously fused together.*
Here are some photos that I took at the basilica in 2007. First, the miraculous chain. The reliquary is located in the confessio (crypt shrine) below the basilica’s high altar.
” . . . and he shall open, and none shall shut: and he shall shut, and none shall open.” Isaiah 22:22
I own several papal biographies, yet I’ve never read them. I seriously question how many Catholics have ever read any of the full-length papal biographies. Maybe I underestimate the zeal of others’ papal personality cult, but I just doubt that anyone can read more than two pages of George Weigel* without suddenly deciding that it’s the perfect time to clean the grout out from between their bathroom tiles. I can’t really compare George Weigel to any other Catholic “talking heads” because he’s usually the author I compare other “talking heads” to when I’m criticizing them.
So how does he earn a living writing papal biographies? I’m guessing that it works like this. Through the buzz for his first papal biography, Weigel established that he was a supporter of Pope St. John Paul II. So a few tens of thousands of people identified Weigel as “one of the good guys.” Then, when he produces yet another book about everybody’s favorite “good guy” from the past 50 years (Pope St. John Paul II), the book becomes a very heavy, awkward stocking stuffer. The recipient thanks the giver for this fetishistic acknowledgment of their shared appreciation for the right team of good guys. Then the book goes on the shelf to proclaim the household’s allegiance to said team.
That, or maybe it just becomes a sturdy door stop.
*This post is inspired by this Catholic Kulchur review: https://catholickulchur.com/2017/07/30/george-weigel-letting-the-cat-out-of-the-bag/
For me as a Norwegian-American, July 29 is first and foremost the feast of St. Olaf, patron saint of Norway.* When I opened my Baronius Press Missal, however, I wasn’t sure which saint would be listed today; in the Roman Calendar, the patron saint of remote Norway doesn’t rank particularly high. I was intrigued when I saw that today is the feast day of St. Martha. I immediately flipped back to July 22 and saw what I expected—the feast day of St. Mary Magdalen. Per a tradition in the Latin Church going back at least to Pope St. Gregory the Great, St. Mary Magdalen is the same person as St. Mary of Bethany, sister of St. Martha. So St. Martha’s feast day falls on the octave of her sister’s feast.
*See my post here: https://driftlesscatholic.wordpress.com/2017/07/29/blog-pseudonym-saint-day-st-olaf-martyr-patron-and-eternal-king-of-norway/