(Prefatory note: this post was inspired by an article* by Mons. Charles Pope on the radical deficiencies of Catholic catechesis in America during the past century and more.)
The “spirit of Vatican II” said that the Church as it existed in 1958 (let’s say) was hide-bound, clergy-bound, conformist, brittle, stifling, and infantilizing. The adult lay Catholic was treated as a child, lacking in personal responsibility for achieving personal holiness and maturing as a Christian. The institutions of the Church alienated him from a personal response to God’s grace.
The traditionalist often reflexively tries to reject this characterization. He states that he wants to restore all of the institutions that existed in 1958, or whatever date he picks. But shouldn’t the traditionalist agree with the indictment of Catholicism as lived ca. 1958? How, HOW, could the spirit of Vatican II have wrought such pure havoc if things were good?** How could religious orders and lay attendance at Mass, and devotion to the old liturgy, and public orthodoxy, etc., etc., have collapsed so readily unless the Church of 1958 was in fact victim to crippling institutionalism? The revolutionaries seized control of the institutions and proved their case. Continue reading
This post addresses an objection to Catholicism similar to the last one: “What about all of the sinful Popes/bishops/priests? How you can you seriously listen to them?”
Let’s deal with it this way:
You: Are you saying that someone who commits sin cannot have religious authority to teach and command others?
Them: Yes. [Again, I don’t know how long it will take to get to this point. It’s really what the objection boils down to, and of course it’s nth-degree silliness.]
You: If I showed you from the Bible that Our Lord Himself acknowledges human religious authorities, even though they are sinners, and commands His followers to obey the teachings of these sinful religious authorities, would you admit that your position is wrong? Continue reading
I am beginning a new project, which I am labeling “Scriptural Apologetics Project.” You can find entries by searching for the category of the same name. My goal is to arm myself, and you, since I’m supposed to love you as much as myself, with Scriptural passages for use in apologetic endeavors.
One ever-popular objection to Catholicism, from the so-called Orthodox, Protestants, and Modernists of all stripes, is that Popes have been sinful. The Renaissance Popes held orgies, Pope Pius XII didn’t try to stop the Holocaust, recent popes covered up sex abuse. On and on. Some organizations put out historical analyses trying to disprove these claims one by one, or put the claims in historical context. This is one approach, and for some people, likely history buffs, it might work.
However, I think it is of limited value. It requires a good amount of historical research that a lot of people don’t have time for. The person you’re speaking to might just dismiss all your sources as biased. When I tried to defend Pope Pius XII and other Catholics for their conduct in saving Jews from the Nazis, the guy I was talking with just repeated, “I’ve never heard that before,” without showing much interest in accepting what I was saying.
I propose a more efficient route for use in arguments with Orthodox and “Bible-believing” Protestants. Your Scriptural counter-argument is that Christ knew that St. Peter was a sinner and made him Pope anyway. Here’s how the argument works:
Here are some notes from today’s* Traditional Latin Mass for the Fourth Sunday after Pentecost, offered at St. Norbert’s Parish in Roxbury, WI:
1.) During my Confession, the priest told me to say Psalm 50 (aka 51) for my penance. That’s King David’s famous psalm of repentance. I went to the parish bookshelf in hopes of finding a Bible, but one didn’t turn up. Then I tried the table at the back of the church covered in devotional literature. I saw a small, antique-looking volume entitled “Extensionist Manual.” I figured it was put out by Catholic Extension**, which is an outreach organization directed at small rural parishes like the one I grew up in. Without knowing precisely what an “Extensionist Manual” would contain, I cracked the book open. It opened immediately to Psalm 50, in a section entitled “Penitential Psalms.” So a big thank you to Catholic Extension.
Wikipedia informs me that today is the 573rd anniversary of the Battle of Torvioll (June 29, 1444)*, where the glorious Albanian Catholic military genius Skanderbeg** routed the Ottoman hordes to the relief of Christendom. The Pope proclaimed Skanderbeg “Athleta Christi,” which is Latin for “Champion of Christ.” To commemorate this auspicious anniversary, I post this photo I took of the statue of Skanderbeg that stands in Rome at the Piazza Albania. All hail Skanderbeg, champion of Christ!
Ten years ago today, on the Solemnity of Sts. Peter and Paul, I had the privilege of attending the Pallium Mass offered by Pope Benedict XVI (aka the Once and Future Pontifex) in St. Peter’s Basilica. The pallium is a woolen vestment that the Pope bestows on new metropolitan archbishops. The Pope blesses and bestows the pallium on the Solemnity of Sts. Peter and Paul as a sign of unity between the new archbishops and himself as Successor of St. Peter and Prince of the Apostles. Formerly (starting with Pope St. John Paul II and ending with Pope Francis) the Pope bestowed the pallium in person in Rome.
The first photo shows Pope Benedict walking up the nave of St. Peter’s toward the high altar at the beginning of the Mass.
A joke: What do lay people who pray the Divine Office do when they aren’t praying the Divine Office? They’re mentioning to others that they pray the Divine Office.
Why did I post this? I saw a comment on another blog where someone was complaining about the Divine Mercy devotion. Apparently some pushy “church lady” type came through the pews of the church and forced a Divine Mercy pamphlet upon the commenter while he (or she) was trying to pray the Divine Office. Continue reading
Since this year Father’s Day (in the U.S.) coincides with Corpus Christi (transferred from Thursday to today, Sunday):
“And which of you, if he ask his father bread, will he give him a stone? or a fish, will he for a fish give him a serpent? Or if he shall ask an egg, will he reach him a scorpion? If you then, being evil, know how to give good gifts to your children, how much more will your Father from heaven give the good Spirit to them that ask him?” (St. Luke 11:11-13)
Some take the reference to asking the father for bread as a reference to the Eucharist. One version of the Our Father reads, “Give us this day our supersubstantial bread.” The fish might also be a reference to Christ, per the well-known acrostic symbolism of “ichthys.” I wouldn’t know what to make of the egg, though.
A Pope suppressed the Jesuits when they were most deserving of papal support, and a Jesuit became Pope when the Jesuits were most deserving of papal suppression.
Seems like I haven’t been able to get in any decent writing recently, not even on this, my summer vacation. Lest I forget, here are some jottings that I hope to develop into posts later:
–the meaning of perfidis in the traditional Good Friday Prayer for the Jews; how this term relates to 1.) a covenantal understanding of Christ’s Passion, 2.) the spiritual blindness mentioned in the same prayer, and 3.) our own identity as the Chosen People of the New Testament
–how to integrate our understanding of Christ’s Passion as both a martyrdom undertaken in defense of truth and as a propitiatory sacrifice; “the medium is the message”
–Fr. Samuel Mazzuchelli as apostle of the Driftless Area; missions to the Indians, Frenchmen, Irish immigrants, and Anglo-American converts; temperance movement
–God’s “inscrutable will” (per Fr. Mazzuchelli), Pope Francis on the “God of Surprises,” and Fr. Feeney on divine surprises
–thoughts on the so-called debitum peccati, which is the speculative account of how exactly Our Lady’s Immaculate Conception relates to the Adam’s sin, if at all; the role of Christ’s Cross and the Immaculate Conception as the ultimate victory of the Cross; debitum Redemptoris or debitum Crucis as an alternative explanation; we inherit Original Sin for lack of the application of redemptive grace Continue reading