In the 130s A.D., the Roman emperor Hadrian rebuilt Jerusalem as a pagan city named Aelia Capitolina. On the site of the Temple Mount, he built a temple to Jupiter Capitolinus, and on the site of Calvary and the Holy Sepulcher he built a temple to Venus, the goddess of love. What I find interesting is that Friday is the day of Venus. In most Romance languages, the word for Friday is literally “Venus’ day” (Venerdì, Viernes, Vendredi). The English “Friday” is from “Frige’s day” or “Freya’s Day,” Frige and Freya being Germanic equivalents of Venus. Continue reading
Since this year Father’s Day (in the U.S.) coincides with Corpus Christi (transferred from Thursday to today, Sunday):
“And which of you, if he ask his father bread, will he give him a stone? or a fish, will he for a fish give him a serpent? Or if he shall ask an egg, will he reach him a scorpion? If you then, being evil, know how to give good gifts to your children, how much more will your Father from heaven give the good Spirit to them that ask him?” (St. Luke 11:11-13)
Some take the reference to asking the father for bread as a reference to the Eucharist. One version of the Our Father reads, “Give us this day our supersubstantial bread.” The fish might also be a reference to Christ, per the well-known acrostic symbolism of “ichthys.” I wouldn’t know what to make of the egg, though.
Here in the Driftless Area, it’s still Dec. 24, so a Christmas Eve post is in order. Prior to the calendar reforms of Pope Pius XII (I think; maybe St. John XXIII?), the Christmas Vigil was a day of abstinence from meat, just like Fridays and Lenten weekdays. In America at least, it became traditional to eat oyster stew on Christmas Eve. Just like Friday fish fries, Christmas Eve oyster stew seems to have spread beyond Catholic circles to the culture at large. I remember eating oyster stew on Christmas Eve when I was a child. My mother and I had oyster stew tonight.
Today (Dec. 6, regardless of what appears above) is the feast day of St. Nicholas of Myra, Bishop and Confessor. When my maternal grandmother was a girl, children received gifts from St. Nicholas on the morning of his feast day. The children set out their shoes on the night before. I think they filled the shoes with hay for St. Nicholas’ horses. In the morning, they found the shoes filled with oranges, apples, and nuts. That’s how St. Nicholas was celebrated in one German-American Catholic family in the Driftless Area, 40-50 years before Vatican II.
This Old World Catholic tradition was remembered in Wisconsin through the year 2000 at least. When I was a freshman at Marquette, the Residence Assistant in our dorm set small gifts of candy from our parents outside our doors on the morning of St. Nicholas’ Day. We were in the midst of finals and looking forward to Christmas break. It’s a fond memory. Continue reading
This post is inspired by a homily that the parish priest at my home parish in Illinois* preached about a month ago. The Rio Olympics were in full swing, and the priest commented on American gymnast Simone Biles. He related that Biles, a Catholic, had a devotion to St. Sebastian and lit candles to him. I subsequently found out that St. Sebastian is the patron saint of athletes and of Rio de Janeiro, where the Olympics were held. The full name of Rio de Janeiro is São Sebastião do Rio de Janeiro, which in Portuguese means St. Sebastian of the River January (the Portuguese first landed there in January). This got me thinking about St. Sebastian’s role as an icon and bastion of Catholic identity.
Here are the basics of St. Sebastian’s story. He was a Roman soldier who was martyred during one of the persecutions inflicted on the Church by the Roman Emperors. He was sentenced to be tied to a tree and shot through with arrows. He miraculously survived the arrows, so he was clubbed to death. The Christians buried him in catacombs outside the city of Rome that have been called St. Sebastian’s Catacombs ever since. Now a basilica in St. Sebastian’s honor stands over the catacombs (https://en.wikipedia.org/wiki/San_Sebastiano_fuori_le_mura). Here’s a photo I took of St. Sebastian’s martyrdom as depicted on the ceiling (!) of the nave of the Basilica of St. Sebastian’s Outside the Walls:
St. Sebastian became very popular in the Middle Ages for a number of reasons**. Here, I’ll focus on just one: the all-out awesomeness of his martyrdom. I think in many Catholics’ mind, the martyrdom of St. Sebastian is the template for their own perseverance in the face of persecution and temptation. If you think of it, his martyrdom is very reminiscent of Our Lord’s Crucifixion. He was bound to a tree, with his face to his persecutors, as they pierced his flesh. He is the patron saint of grit-your-teeth-and-take-it.