Here are some reasons to oppose the notion of female cardinals. For the sake of argument, we’re defining “female cardinal” as a woman who is given the canonical right to vote in a papal conclave. Not every cardinal has been ordained, so female ordination (a metaphysical impossibility) is not a necessary condition for a woman being appointed cardinal. It seems to be possible, at least, to appoint a woman as a papal elector. However, here are reasons why the notion is absurd: Continue reading
Famously, Protestants removed the seven so-called deuterocanonical books* from the Bible, as well as parts of Esther and Daniel. By the Protestants’ count, there are 66 books in the Bible, 39 in the Old Testament and 27 in the New Testament. If you add the Deuterocanonical Books, you’d expect Catholics to have 73 books in the Bible. However, the number 72 has a tempting number of mystical resonances,* so there is a tradition among Catholic exegetes to treat Lamentations as an appendix to the Book of Jeremias (aka Jeremiah), thereby giving us 72 books as follows:
- 45 books in the Old Testament
- 27 books in the New Testament
Note the proportion of 45:27. Each number is divisible by nine, giving us the proportion 5:3. Is there any significance to the Old Testament claiming 5/8ths of the books in the Bible and the New Testament claiming 3/8ths? Continue reading
What if I told you that I could prove most of the “controversial” Marian doctrines, such as Our Lady’s status as Mediatrix of All Graces and Co-Redemptrix, from the words of the Annunciation and the Visitation? And on top of that, the key to unlocking the mysteries of these two passages comes from the First Book of Samuel?
Mary: The Blessed Handmaid of the Lord
I start my case with two expressions found in the first chapter of St. Luke’s Gospel:
1.) At the Annunciation, Our Lady consents to the archangel Gabriel’s message with the following words (St. Luke 1:38):
“Behold the handmaid of the Lord; be it done to me according to thy word.” (Douay-Rheims translation)
Here’s the Latin version from the Vulgate:
Ecce ancilla Domini: fiat mihi secundum verbum tuum. Continue reading
This Sunday (Sept. 2), I was blessed with the opportunity to attend Mass twice. The first was a Traditional Latin Mass (TLM) at a nearby parish, the second a Novus Ordo at my own parish. It was a study in contrasts.
Normally, a traditionalist-leaning person such as myself would provide a quite predictable contrast between the TLM and the Novus Ordo. The emphasis would be on how becoming and wonderful and great and holy and awe-inspiring (and masculine!) the TLM was, versus how low-brow, saccharine, maudlin, mawkish, and irreverent (and effeminate!) the Novus Ordo was.
This will not be my approach here; I am far too contrarian to offer you the same old color-by-numbers trad whining that you can find elsewhere. I’m not denying the obvious contrasts between the two rites, nor my preference for the TLM. Rather, I will focus on the two homilies. On the whole, I found the homily delivered at the Novus Ordo more challenging and fulfilling. Let us begin: Continue reading
I have a problem. My father died when I was 18, leaving my mother a widow. My mother’s next-door neighbor harasses her in ways I won’t go into. It’s fair to say that he is attempting to drive her out of her home by these acts of terrorism. It’s a game to him, and the police are useless (useless). It doesn’t help that, in addition to being a widow, my mother is also a cripple; she is bound to a wheelchair. I live 90 miles from my mother and am not in a position to help her redress the recurring acts of harassment. And I am my mother’s only child.
As we know from multiple passages of the Bible that I don’t need to cite here, God has prepared a special place in Hell for people who molest widows. When my mother tells me of the latest harassment, I want revenge. Not merely justice restored or peaceful reconciliation, but sinful retaliation in kind. And I want it *now.* I commit the sin of hatred when instead I am called to love and pray for and forgive my mother’s persecutor. For a Christian, this is a fundamental rejection of a core commandment of the Gospel. It is a repudiation of the Sermon on the Mount, and hence a repudiation of Christ Himself.
Here is the quandary. I go to Confession once every few weeks, and Holy Communion more often, yet every time I hear about my mother’s suffering at the hands of her neighbor, I am very strongly tempted in this way, and I often succumb to the sin of wrath. Why do the Sacraments not provide me sufficient grace to meet each new provocation with grace, patience, and benignity? Continue reading
It occurred to me how paltry Old Testament archeology is. Think of all of the artifacts, people, structures, cities, dynasties covered in the books of the Old Testament, and virtually no trace. Compared to Egypt, Mesopotamia, even Phoenicia, there’s meager physical and extra-Biblical documentary evidence for Israel’s existence.
Most notably, think of the Temple: not a stone upon a stone. The Ark of the Covenant, Urim and Thummim, and some other artifacts disappeared already with the Babylonian Captivity. The brazen serpent on a pole was destroyed by King Josias (Josiah) because it had become an object of idolatry. And now “evangelical” Protestants and some Jewish sects pore over ever square inch of the Holy Land trying to turn up artifacts–any artifact–of the Old Testament. How do we explain this absence? Continue reading
This is a bit of a ramshackle post, which I apologize for. Recently, I have been meditating on the story of the Patriarch Jacob in the Book of Genesis. In particular, I have been struck by the scene of Jacob and Esau’s reconciliation in Gen. 33. The build-up appears in Gen. 32.
I see in this story an account of our life in Christ. In fact, I hold that there is much in this passage that supports Catholic soteriology (teaching on how salvation works), specifically in those areas where it differs from Protestant soteriology. I don’t know that I shall ever have time to write out my thoughts with the proper detail, so I here present what notes I have managed to jot down. Here goes: Continue reading
“And again He entered into Capharnaum after some days. And it was heard that He was in the house, and many came together, so that there was no room; no, not even at the door; and He spoke to them the word. And they came to Him, bringing one sick of the palsy, who was carried by four. And when they could not offer him unto Him for the multitude, they uncovered the roof where He was; and opening it, they let down the bed wherein the man sick of the palsy lay. And when Jesus had seen their faith, He saith to the sick of the palsy: Son, thy sins are forgiven thee.” Gospel of St. Mark 2:1-5
I heard Fr. John Riccardo read this passage on Relevant Radio yesterday. It struck me that the miraculous healing of the paralytic vindicates the Catholic teaching on the intercession of the saints:
1.) Our Lord did not come to the paralytic, and the paralytic did not come to Our Lord alone. Instead, four men–apparently strong men–carried the paralytic, made their way through the crowd, lifted the paralytic up to the roof of the building, opened the roof, and lowered the paralytic down into the room. The paralytic’s helpers had to do a lot of work before Our Lord did His work. Continue reading
If the ultimate end of Irish sovereignty was for the Irish to willingly impose sodomite “marriage” and abortion on themselves, then the Irish people would have been better off firmly stomped under an English boot.
The next time that someone says, “I support legal abortion for rape and incest,” answer, “I support legal suicide for rape and incest victims, too. I mean, it must be terrible living with the trauma of rape and incest. How can we be so cruel as to force these poor people to go on living with such memories? I mean, personally, I know that I would want to kill myself. So how can I force these victims to go on living? Same with reporting the rape or incest to the authorities and confronting the perpetrator in court. How can we put the victims through that? Forcing them to relive the event and such . . .”
“But seriously, we compel rape and incest victims to go on living. We don’t let them kill themselves, however much they may want to. We tell them to testify in court, which is very difficult. There are all sorts of heavy burdens that we expect rape and incest victims to bear. Giving birth to (as opposed to murdering) innocent children conceived in rape or incest is just one of them. So please repent of your error. Right here and now. For the Kingdom of Heaven is at hand.”