27 And there followed Him a great multitude of people and of women, who bewailed and lamented Him.
28 But Jesus turning to them, said: Daughters of Jerusalem, weep not over Me; but weep for yourselves and for your children.
29 For behold, the days shall come, wherein they will say: Blessed are the barren and the wombs that have not borne and the paps that have not given suck.
30 Then shall they begin to say to the mountains: Fall upon us. And to the hills: Cover us.
31 For if in the green wood they do these things, what shall be done in the dry?
~St. Luke 23: 27-30
Apocalyptic. Prophetic. Christ says this during the feast of Passover, as He is being led out of Jerusalem to be crucified by Roman soldiers before the city walls. Just 37 years later, in the year 70, the Roman emperor Titus destroyed Jerusalem. The Jewish historian Josephus reports that the city had a huge number of pilgrims trapped in it because the Roman siege began at Passover. As the siege progressed, many of the inhabitants would try to break out of the city walls to find food. The Romans caught as many as 500 a day and crucified them in front of the city walls so the people inside could see them. Continue reading
In the 130s A.D., the Roman emperor Hadrian rebuilt Jerusalem as a pagan city named Aelia Capitolina. On the site of the Temple Mount, he built a temple to Jupiter Capitolinus, and on the site of Calvary and the Holy Sepulcher he built a temple to Venus, the goddess of love. What I find interesting is that Friday is the day of Venus. In most Romance languages, the word for Friday is literally “Venus’ day” (Venerdì, Viernes, Vendredi). The English “Friday” is from “Frige’s day” or “Freya’s Day,” Frige and Freya being Germanic equivalents of Venus. Continue reading
The timelines of the Passion narrative are kind of confusing. On the one hand, the Last Supper certainly seems to be a Seder meal, which means the Passover lamb was slaughtered on Holy Thursday. On the other hand, there are indications that Christ died on the Cross on the same day and at the same time as the Passover lambs, which means the Last Supper was celebrated a day early.
Some have proposed that Christ and the Apostles observed a different calendar where the Passover fell a few days earlier than at the Temple, but then the Last Supper would not literally have been Christ’s “last supper.” Continue reading
From the Gospel reading on Palm Sunday:
“53 Thinkest thou that I cannot ask my Father, and He will give me presently more than twelve legions of angels?
54 How then shall the scriptures be fulfilled, that so it must be done?”
–St. Matt. 26:53-54
Twelve legions must have seemed like an absurd number. At one point, the Roman Empire had a total of 36 legions, so 12 legions would have amounted to one-third of the entire Roman army. The historical irony is that that’s how many legions the Roman emperor Hadrian sent to Judea to crush the revolt of the false messiah Bar Kokhba in the 130s.
St. Augustine compared human history to a week with seven (or eight) days/ages:
–Day/Age 1: Adam to Noah
–Day/Age 2: Noah to Abraham
–Day/Age 3: Abraham to David
–Day/Age 4: David to the Exile
–Day/Age 5: the Exile to the First Coming of Christ
–Day/Age 6: the First Coming of Christ to His Second Coming
–Day/Age 7: the Second Coming and General Resurrection, merging into the eighth day/age of eternity
So, the sixth age–the Friday of the week of human history–marks the First Coming and Passion of Christ. Continue reading
For several hundred years, the Friday before Good Friday was the feast of the Seven Sorrows of the Blessed Virgin Mary.
“21 For the affliction of the daughter of my people I am afflicted, and made sorrowful, astonishment hath taken hold on me.
22 Is there no balm in Galaad? or is no physician there? Why then is not the wound of the daughter of my people closed?”
“17 And thou shalt speak this word to them: Let my eyes shed down tears night and day, and let them not cease, because the virgin daughter of my people is afflicted with a great affliction, with an exceeding grievous evil.”
When the Church introduced the Elevation at Mass, I’m sure some traditionalist said, “As a layman, I am unworthy even to look upon Our Lord. I close my eyes during that part to avoid sacrilege. I miss the Old Mass when only the priest saw the Sacred Species. Watch, soon they’ll put the Host under glass for all and sundry to look at–even sinners and infidels–and then we’ll be communicating outside of Eastertide. It’s just awful.”
I suppose it’s fitting that we should be quarantined during Lent. The word quarantine comes from the Italian term for “forty days” because that’s how long quarantines lasted. The idea was that after forty days of seclusion, victims of an epidemic would no longer be contagious.
In most Romance languages, the name of Lent comes from the term for “forty days.” Continue reading
From today’s Gospel in the Novus Ordo Missae:
 Jesus saith to her: Go, call thy husband, and come hither.  The woman answered, and said: I have no husband. Jesus said to her: Thou hast said well, I have no husband:  For thou hast had five husbands: and he whom thou now hast, is not thy husband. This thou hast said truly. ~St. John’s Gospel 4:16-18
The five husbands represent five marriage-covenants, five dispensations between God and mankind. Five ages of the world preceded the coming of the Messiah: Continue reading