Many devotional writings about St. Joseph stress his silence. No word of his is recorded in Sacred Scripture. We know the Blessed Virgin’s response to the Archangel St. Gabriel, and we know her Magnificat. But we don’t know what St. Joseph said when the angel reassured him that he should not put away the Blessed Virgin, or when the angel told him to flee into Egypt, or return to Nazareth.
We do know that St. Joseph spoke the Holy Name of Jesus, because it was his task as Our Lord’s legal father to name Him on the day of the Circumcision. St. Joseph said “Jesus,” and this Name (revealed to him and to the Blessed Virgin beforehand) became the Name which is over every other name. Continue reading
I recently wrote about David’s battle with Goliath.* Recently, I listened to a CD where the speaker referenced David and the five stones he took with him into battle against Goliath. The speaker asked, “What are your stones?” He meant, “What are the practices you rely on in your battle for holiness?”
Inspired by this talk, I provide some possible interpretations of David’s sling and five stones:
1.) The sling is the Rosary. The fives stones are the five decades in each set of mysteries. Continue reading
Whatever the date on this post says, I’m writing this on the first Sunday of Lent. Here, I propose that David’s famous battle against Goliath is an Old Testament type of Our Lord’s temptation in the wilderness, as well as a type of Lent.
Here are my starting points:
1.) Today’s Gospel in the Traditional Latin Mass is St. Matthew 4:1-11, which narrates Our Lord’s temptation in the desert. After Christ fasts for 40 days, Satan tempts Him. Our Lord resists the temptations and triumphs over Satan. This passage is our New Testament Scriptural type for Lent. We fast for 40 days, at the end of which we celebrate Our Lord’s triumph over Satan in the mysteries of the Easter Triduum.
2.) David’s triumph over Goliath has traditionally been interpreted as a type of Our Lord’s triumph over Satan. Our Lord was a physical descendant of David and legal heir to his throne. David was anointed by Samuel to be King of Israel, and “Christ” means Anointed. Our Lord was born in Bethlehem, David’s birthplace, and was hailed on Palm Sunday as the Son of David. Etc. Continue reading
Lately, I’ve written twice* about the Finding of Jesus in the Temple. I’ve approached this event as the fifth Joyful Mystery of the Rosary. It also provides the Gospel (St. Luke 2:42-52) read on the Feast of the Holy Family, which we celebrated at the beginning of this month. I noticed something striking about the Offertory and Communion readings for the Mass, at least in the Traditional Latin Mass (English translation from the Baronius Press Missal):
Offertory: The parents of Jesus carried Him to Jerusalem, to present Him to the Lord. (St. Luke 2:22) Continue reading
A few weeks ago, I considered several aspects of the fifth Joyful Mystery of the Rosary, which is the Finding of Jesus in the Temple. I have a new consideration.
I was considering how, after their previous sorrow at losing Jesus, Our Lady and St. Joseph were joyful when they found Jesus again. Beyond having Jesus restored to them, it must have been a source of joy that they found the doctors of the Law wondering at Our Lord. They had briefly suffered separation from Our Lord, but as a result of this sacrifice, more people came to know and praise Jesus. This was a cause of their joy. Jesus came back to them even “greater” than when He left, and was an even greater cause of joy.
Several points here: Continue reading
Background: In the Old Rite, the Octave of Christmas (January 1) is the Feast of the Circumcision. In the Novus Ordo, it’s the Solemnity of the Mother of God. I am writing this on January 1.
A little known fact: according to the traditional reckoning, Our Lord was born on Christmas Day (December 25) in the year 1 B.C. The year 1 A.D. began only on the Octave of Christmas. As a result, the first “year of Our Lord” commences with:
1.) The first spilling of the Precious Blood of Jesus in the rite of circumcision.
2.) The application of the Holy Name of Jesus. St. Joseph gave Jesus His Name at the circumcision. Continue reading
The fifth Joyful Mystery, the Finding in the Temple, unsettles me. I’m tempted to focus more on Mary and Joseph’s sorrow in losing Jesus. Also, I experience the difficulty of Jesus’ apparent “misbehavior.” Obviously, Jesus committed no sin, but His going missing is not behavior that adolescents are allowed to imitate in the literal sense. So, how are we to focus on the joyful aspect here?
I have a few suggestions, though I haven’t really dug into the devotional literature here:
Since this year Father’s Day (in the U.S.) coincides with Corpus Christi (transferred from Thursday to today, Sunday):
“And which of you, if he ask his father bread, will he give him a stone? or a fish, will he for a fish give him a serpent? Or if he shall ask an egg, will he reach him a scorpion? If you then, being evil, know how to give good gifts to your children, how much more will your Father from heaven give the good Spirit to them that ask him?” (St. Luke 11:11-13)
Some take the reference to asking the father for bread as a reference to the Eucharist. One version of the Our Father reads, “Give us this day our supersubstantial bread.” The fish might also be a reference to Christ, per the well-known acrostic symbolism of “ichthys.” I wouldn’t know what to make of the egg, though.
Seems like I haven’t been able to get in any decent writing recently, not even on this, my summer vacation. Lest I forget, here are some jottings that I hope to develop into posts later:
–the meaning of perfidis in the traditional Good Friday Prayer for the Jews; how this term relates to 1.) a covenantal understanding of Christ’s Passion, 2.) the spiritual blindness mentioned in the same prayer, and 3.) our own identity as the Chosen People of the New Testament
–how to integrate our understanding of Christ’s Passion as both a martyrdom undertaken in defense of truth and as a propitiatory sacrifice; “the medium is the message”
–Fr. Samuel Mazzuchelli as apostle of the Driftless Area; missions to the Indians, Frenchmen, Irish immigrants, and Anglo-American converts; temperance movement
–God’s “inscrutable will” (per Fr. Mazzuchelli), Pope Francis on the “God of Surprises,” and Fr. Feeney on divine surprises
–thoughts on the so-called debitum peccati, which is the speculative account of how exactly Our Lady’s Immaculate Conception relates to the Adam’s sin, if at all; the role of Christ’s Cross and the Immaculate Conception as the ultimate victory of the Cross; debitum Redemptoris or debitum Crucis as an alternative explanation; we inherit Original Sin for lack of the application of redemptive grace Continue reading
Last month, I attended the Pontifical Mass at the Throne that His Excellency, the Most Rev. Robert C. Morlino, Bishop of Madison, offered on the Solemnity of St. Joseph. The feast was deferred to March 20 because the Lenten Sunday took precedence. You can see photos here (https://www.latinmassmadison.org/photos-from-pontifical-mass-for-st-joseph/).
What interested me most was the Lesson (aka Epistle) for the Mass. I expected something that referenced the Old Testament patriarch Joseph. Instead, the Lesson is borrowed from the Mass of a Holy Abbot (Os justi . . .). It’s from the Book of Ecclesiasticus, 45.1-6. This passage honors Moses. Upon consideration, it occurred to me that Moses is in many ways a quite fitting Old Testament type of St. Joseph. Continue reading