I write to provide a personal story of struggle and redemption. Consider my purpose one of thanksgiving and of praise to God, Who is merciful to me. First, allow me to say that I am a liturgical traditionalist, but a very unmotivated one. I could go to the Traditional Latin Mass every Sunday, a Mass offered by a very well-known (as these things go) priest-blogger. It is the most liturgically informed, if you will, Mass that you could attend, short of attending a parish or oratory staffed by a traditionalist order. If I could motivate myself to get up ca. 6:15 on Sunday mornings to get to Mass at 7:30.
Which I am not motivated to do. I often end up going to a parish in the next town over, where the priest offers a very traditional Novus Ordo. The Mass is offered ad orientem, with no altar girls, no extraordinary ministers of Holy Communion, and with good music (organ, chant, traditional hymns, etc.). You have the ready option to receive Holy Communion kneeling and on the tongue. The priest is very manful, and promotes masculine devotion. If I provided his name, you could easily find him at blogs for manly, hair-on-their-chest Catholic-with-a-capital-C Catholics. That Mass is at 10:30 (formerly at 11:00), and I am often late for it.
Then there is the actual Mass in the town where I live, offered at 11:00 A.M. Continue reading
It occurred to me the other day that the Apostles’ Creed is a synopsis — a summary — of the fifteen traditional mysteries of the Rosary. Meditating on that fact helps you integrate the Creed into the Rosary. It doesn’t seem like an arbitrary starting point for the prayers and mysteries that follow. Here’s how my thought came about:
The traditional Rosary consists of five Joyful Mysteries, five Sorrowful Mysteries, and five Glorious Mysteries. These mysteries focus on Our Lord’s Incarnation, Birth, Infancy and early life, Passion, Death, Resurrection, and events after the Resurrection. The Luminous Mysteries, which commemorate events in Our Lord’s Public Ministry, are not present.
You can very easily divide the articles of the Apostles’ Creed into three sections corresponding to the three sets of mysteries:
Over at the Rad Trad*, I read the following quotation from a Fr. Butler (presumably deceased — RIP). He was complaining about modern customs that leave many people too psychologically damaged for the monastic life:
“Opposed to the supernatural values of poverty, virginity and obedience in religious life, are the modern tendencies towards material acquisitions, sexual promiscuity, and the revolt against authority. This is the Age of Selfishness. Artificiality of custom and pettiness of concern cramp the natural generosity of youth.”
I get so sick and tired of reading things like this. When in history has anyone ever written, “People nowadays are all so normal, well-adjusted, chaste, happy in poverty, and obedient to superiors. What an age to be alive!” When? Seems like everyone observes the sins known from the Fall onward and opines that it must not have been that way before. The medieval aristocracy strikes me as a class naturally prone to “material acquisitions, sexual promiscuity, and the revolt against authority.” Oh, and dueling over slights to honor, and blood-feuds, and dynastic wars fought over hereditary claims to rule countries they might never have visited before. And yet some will tell you that that was the heyday of monasticism.
Each day between today (Jan. 18th, regardless of the date stamp above) and next Wednesday (Jan. 25th), I encourage you all to pray the Octave of Prayer for Christian Unity. For each day’s prayers, I refer you here (http://acatholiclife.blogspot.com/2015/01/traditional-catholic-prayers-for-week.html). For some background on this prayer octave, I refer you here (http://church.atonementonline.com/wp-content/uploads/Octave-of-Prayer-for-Christian-Unity.pdf).
The octave lasts from the Feast of St. Peter’s Chair at Rome (Jan. 18th) until the Feast of the Conversion of St. Paul (Jan. 25th). You can learn more about today’s feast here (http://www.newliturgicalmovement.org/2017/01/the-two-feasts-of-st-peters-chair.html#.WIAQSGciyM9). The first day’s prayer intention is for the return of the “other sheep” to the One Fold of Christ. In honor of today’s feast, here is a photo of the Altar of the Chair in the apse of St. Peter’s Basilica. As I understand it, the throne above the altar is a reliquary containing the relics of St. Peter’s cathedra (chair). Continue reading
Regardless of the date stamp above, it’s still Epiphany (Jan. 6) as I type this. The purpose of this post is to draw some parallels between Epiphany and Pentecost. Why? Three reasons:
a.) Hopefully to render the Church calendar a bit more intelligible. If you don’t know what the calendar is about, it’s easy to think we’re arbitrarily and superstitiously celebrating one random event after another. This way lies Protestantism and/or rationalism.
b.) Hopefully to provide some food for prayerful meditation.
c.) Perhaps goad you to share the good news of the Gospel with others. The Gospel that was first made known at Pentecost is a reiteration and reinterpretation (in light of Our Lord’s Passion, Death, Resurrection, and Ascension) of those manifestations of Our Lord celebrated on the Feast of the Epiphany.
I’m not being original when I say that Epiphany is a sort of pre-Pentecost. Here are a few ways in which Epiphany anticipates Pentecost:
1.) They both close the preceding liturgical season. Pentecost closes Eastertide, and Epiphany closes Christmastide. A period of wearing white vestments yields to a period of wearing green vestments.
Think of it this way: Epiphany is to Christmas as Pentecost is to Easter. Christmas and Easter are the two major feasts of the Church year, celebrating Christ’s Birth and His Resurrection, which is a sort of Rebirth in Glory and certainly effects our own rebirth. Both feasts require a sort of pendant feast to close out their respective “afterglow” seasons. These parallel feasts are Epiphany and Pentecost. Continue reading
St. Peter: Next up.
C.S. Lewis: Hmm . . . hello. Are you . . . St. Peter?
St. Peter: Yes, don’t the keys and the papal tiara indicate that?
Lewis: Erm, yes. <Starts to turn pale.>
St. Peter: Well, time for the standard questions. First question: At the moment of your death, did you believe with divine faith in the Immaculate Conception of the Blessed Virgin Mary?
Lewis: Pardon? Continue reading
“For there shall arise false Christs and false prophets, and shall show great signs and wonders, insomuch as to deceive (if possible) even the elect.” Mat. 24:24
The purpose of this piece is to expose the prejudice that some Catholics exhibit when considering the life and the work of a specific Protestant author. Here, the prejudice is in the Protestant author’s favor. I intend to point out why this prejudice is incorrect. Let’s start:
Catholic missionaries evangelized the region around Nagasaki, Japan, in the late 1500s and early 1600s. Then the Japanese government turned against the Catholics, martyred the priests, and forced the Church underground. After Japan began to open up to the Western world in the 1800s, a Catholic priest arrived. A group of wary local women approached him and asked three questions (I paraphrase):
1.) Do you venerate the Blessed Virgin Mary?
2.) Do you obey the Pope of Rome?
3.) Do you have a wife?
The priest answered Yes to first two questions and No to the last one. The women then went away. Sometime later, the men of their village returned to the priest, revealing that they were “Kakure Kirishitan,” the secret Christians of Japan.* Continue reading
The English-language Christmas carol “Good King Wenceslas” relates how St. Wenceslas of Bohemia went out upon the feast of Stephen to feed a poor peasant (https://en.wikipedia.org/wiki/Good_King_Wenceslas). According to the legend, St. Wenceslas’ servant found it very cold following him through the snow, so St. Wenceslas told the servant to follow in his footprints. By a miracle, the footprints stayed warm to protect the servant’s feet.
By divine providence today (the very feast of St. Stephen, Dec. 26, regardless of the date stamp above), I came upon an alternative story of the legend that says the miracle occurred during a visit St. Wenceslas made to the Blessed Sacrament. This version comes from St. Alphonsus de Liguori, Doctor of the Church and founder of the Redemptorists. Continue reading
Today is the feast of St. Stephen, the Protomartyr of the Church. St. Stephen’s relics are preserved in Rome, in the Basilica of St. Lawrence Outside the Walls. This is fitting, as St. Stephen and St. Lawrence were both deacons and martyrs. St. Stephen was one of the seven protodeacons of the Church of Jerusalem, and St. Lawrence was one of the seven deacons of the Church of Rome. Also, the Basilica of St. Lawrence Outside the Walls is the titular basilica of the Patriarch of Jerusalem. Legend says that when they deposited St. Stephen’s body next to St. Lawrence’s, St. Lawrence rolled over to make room for St. Stephen.
Here is a photo of the confessio of the Basilica of St. Lawrence Outside the Walls, where the relics of both St. Stephen and St. Lawrence are preserved.
The traditional version is cooler than the “modern” Novus Ordo version they now read at Christmas Mass, which doesn’t specify the number of years since the creation of the world and Noah’s Flood. I guess that would sound too “fundamentalist,” so down the memory hole. Boo!
ANNO a creatióne mundi,
quando in princípio Deus creávit cœlum et terram, quínquies millésimo centésimo nonagésimo nono:
A dilúvio autem, anno bis millésimo nongentésimo quinquagésimo séptimo:
A nativitáte Abrahæ, anno bis millésimo quintodécimo:
A Moyse et egréssu pópuli Israel de Ægypto, anno millésimo quingentésimo décimo:
Ab unctióne David in Regem, anno millésimo trigésimo secúndo;
Hebdómada sexagésima quinta, juxta Daniélis prophetíam:
Olympíade centésima nonagésima quarta:
Ab urbe Roma cóndita, anno septingentésimo quinquagésimo secúndo:
Anno Impérii Octaviáni Augústi quadragésimo secúndo,
toto Orbe in pace compósito, sexta mundi ætáte, –
Jesus Christus ætérnus Deus, æterníque Patris Fílius, mundum volens advéntu suo piíssimo consecráre,
de Spíritu Sancto concéptus, novémque post conceptiónem decúrsis ménsibus,
[HERE ALL KNEEL]
in Béthlehem Judæ náscitur ex María Vírgine factus Homo.
Natívitas Dómini nostri Jesu Christi secúndum carnem.