Each day between today (Jan. 18th, regardless of the date stamp above) and next Wednesday (Jan. 25th), I encourage you all to pray the Octave of Prayer for Christian Unity. For each day’s prayers, I refer you here (http://acatholiclife.blogspot.com/2015/01/traditional-catholic-prayers-for-week.html). For some background on this prayer octave, I refer you here (http://church.atonementonline.com/wp-content/uploads/Octave-of-Prayer-for-Christian-Unity.pdf).
The octave lasts from the Feast of St. Peter’s Chair at Rome (Jan. 18th) until the Feast of the Conversion of St. Paul (Jan. 25th). You can learn more about today’s feast here (http://www.newliturgicalmovement.org/2017/01/the-two-feasts-of-st-peters-chair.html#.WIAQSGciyM9). The first day’s prayer intention is for the return of the “other sheep” to the One Fold of Christ. In honor of today’s feast, here is a photo of the Altar of the Chair in the apse of St. Peter’s Basilica. As I understand it, the throne above the altar is a reliquary containing the relics of St. Peter’s cathedra (chair). Continue reading
Regardless of the date stamp above, it’s still Epiphany (Jan. 6) as I type this. The purpose of this post is to draw some parallels between Epiphany and Pentecost. Why? Three reasons:
a.) Hopefully to render the Church calendar a bit more intelligible. If you don’t know what the calendar is about, it’s easy to think we’re arbitrarily and superstitiously celebrating one random event after another. This way lies Protestantism and/or rationalism.
b.) Hopefully to provide some food for prayerful meditation.
c.) Perhaps goad you to share the good news of the Gospel with others. The Gospel that was first made known at Pentecost is a reiteration and reinterpretation (in light of Our Lord’s Passion, Death, Resurrection, and Ascension) of those manifestations of Our Lord celebrated on the Feast of the Epiphany.
I’m not being original when I say that Epiphany is a sort of pre-Pentecost. Here are a few ways in which Epiphany anticipates Pentecost:
1.) They both close the preceding liturgical season. Pentecost closes Eastertide, and Epiphany closes Christmastide. A period of wearing white vestments yields to a period of wearing green vestments.
Think of it this way: Epiphany is to Christmas as Pentecost is to Easter. Christmas and Easter are the two major feasts of the Church year, celebrating Christ’s Birth and His Resurrection, which is a sort of Rebirth in Glory and certainly effects our own rebirth. Both feasts require a sort of pendant feast to close out their respective “afterglow” seasons. These parallel feasts are Epiphany and Pentecost. Continue reading
St. Peter: Next up.
C.S. Lewis: Hmm . . . hello. Are you . . . St. Peter?
St. Peter: Yes, don’t the keys and the papal tiara indicate that?
Lewis: Erm, yes. <Starts to turn pale.>
St. Peter: Well, time for the standard questions. First question: At the moment of your death, did you believe with divine faith in the Immaculate Conception of the Blessed Virgin Mary?
Lewis: Pardon? Continue reading