For the Feast of the Transfiguration, here are some photos from Gesu, which is the parish church at Marquette University in Milwaukee, Wisconsin. I used to sit next to this stained glass window when I was an undergraduate. It shows Our Lord transfigured on Mt. Tabor. Moses is in the upper left corner with the tablets of the Law and “horns” of light coming out of his face. Elias (Elijah) is in the upper right coner. Sts. Peter, James, and John appear at the bottom of the window.
Today (Dec. 6, regardless of what appears above) is the feast day of St. Nicholas of Myra, Bishop and Confessor. When my maternal grandmother was a girl, children received gifts from St. Nicholas on the morning of his feast day. The children set out their shoes on the night before. I think they filled the shoes with hay for St. Nicholas’ horses. In the morning, they found the shoes filled with oranges, apples, and nuts. That’s how St. Nicholas was celebrated in one German-American Catholic family in the Driftless Area, 40-50 years before Vatican II.
This Old World Catholic tradition was remembered in Wisconsin through the year 2000 at least. When I was a freshman at Marquette, the Residence Assistant in our dorm set small gifts of candy from our parents outside our doors on the morning of St. Nicholas’ Day. We were in the midst of finals and looking forward to Christmas break. It’s a fond memory. Continue reading
As a traditionalist-leaning (post-trad?) Catholic, I admit I “have issues” with today’s* Feast of St. Joseph the Worker. You can consult other blogs to see reasons why, which are reducible to three:
1.) It’s an imposition on the calendar, having evicted the Apostles Philip and James the Lesser from their traditional feast day. This ad hoc feast was whipped up from scratch in the 1950s.
2.) It smacks of political pandering. The Communists celebrated May 1 as May Day, so the Church in the most transparent manner possible tried to “baptize” this modern celebration. Also, it seems untraditional to cast a saint in such modern, Marxist terms; Joseph the Worker as opposed to carpenter, etc. When else has the Church ever celebrated a saint as patron of an entire social class, the modern undifferentiated proletariat?**
3.) I’ve read that the Latin texts for the feast are inferior. I really don’t know.
So, there’s that. Like I said, you can find any number of trad cranks and critics (the two categories don’t necessarily overlap, but they often do . . .) pointing this out. And I allow that there’s a lot to their arguments.
But in God’s Providence, such things as the Feast of St. Joseph the Worker do arise, and God can use them to His purposes. I know this from personal experience. Here’s my story: Continue reading