I recently wrote about David’s battle with Goliath.* Recently, I listened to a CD where the speaker referenced David and the five stones he took with him into battle against Goliath. The speaker asked, “What are your stones?” He meant, “What are the practices you rely on in your battle for holiness?”
Inspired by this talk, I provide some possible interpretations of David’s sling and five stones:
1.) The sling is the Rosary. The fives stones are the five decades in each set of mysteries. Continue reading
Whatever the date on this post says, I’m writing this on the first Sunday of Lent. Here, I propose that David’s famous battle against Goliath is an Old Testament type of Our Lord’s temptation in the wilderness, as well as a type of Lent.
Here are my starting points:
1.) Today’s Gospel in the Traditional Latin Mass is St. Matthew 4:1-11, which narrates Our Lord’s temptation in the desert. After Christ fasts for 40 days, Satan tempts Him. Our Lord resists the temptations and triumphs over Satan. This passage is our New Testament Scriptural type for Lent. We fast for 40 days, at the end of which we celebrate Our Lord’s triumph over Satan in the mysteries of the Easter Triduum.
2.) David’s triumph over Goliath has traditionally been interpreted as a type of Our Lord’s triumph over Satan. Our Lord was a physical descendant of David and legal heir to his throne. David was anointed by Samuel to be King of Israel, and “Christ” means Anointed. Our Lord was born in Bethlehem, David’s birthplace, and was hailed on Palm Sunday as the Son of David. Etc. Continue reading
Seems like I haven’t been able to get in any decent writing recently, not even on this, my summer vacation. Lest I forget, here are some jottings that I hope to develop into posts later:
–the meaning of perfidis in the traditional Good Friday Prayer for the Jews; how this term relates to 1.) a covenantal understanding of Christ’s Passion, 2.) the spiritual blindness mentioned in the same prayer, and 3.) our own identity as the Chosen People of the New Testament
–how to integrate our understanding of Christ’s Passion as both a martyrdom undertaken in defense of truth and as a propitiatory sacrifice; “the medium is the message”
–Fr. Samuel Mazzuchelli as apostle of the Driftless Area; missions to the Indians, Frenchmen, Irish immigrants, and Anglo-American converts; temperance movement
–God’s “inscrutable will” (per Fr. Mazzuchelli), Pope Francis on the “God of Surprises,” and Fr. Feeney on divine surprises
–thoughts on the so-called debitum peccati, which is the speculative account of how exactly Our Lady’s Immaculate Conception relates to the Adam’s sin, if at all; the role of Christ’s Cross and the Immaculate Conception as the ultimate victory of the Cross; debitum Redemptoris or debitum Crucis as an alternative explanation; we inherit Original Sin for lack of the application of redemptive grace Continue reading
I once listened to a Protestant radio show where the host was explaining why Protestants display a cross instead of a crucifix. The distinction is that a crucifix includes a corpus, an image of Our Lord’s Body. He said something like, “Because the crucifixion is over! It was once and for all! Christ is no longer on the cross — He is risen.”
This argument is preposterous. What he was saying was, “It is inappropriate to display artistic representations of past historical events.” If that is the case, why is it okay to represent the crucifixion in Holy Scripture, which is a work of literary art? All four Gospels have a Passion narrative. Why? It’s over. Why are we still talking about it? Christ is risen! But St. Paul said at I Cor. 2:2, “For I judged not myself to know anything among you, but Jesus Christ, and Him crucified.” Just as St. Paul’s preaching focused on the redemption Christ wrought for us on the Cross, so too does Catholic visual artwork focus on the Crucifixion.
In contrast, the Protestant radio host exposed himself as an irrational fool. If you belong to some heretical sect that is scared to portray Christ’s saving death on the Cross, get out of it and join the one true Church, which Christ founded and which still honors His Crucifixion.
His winnowing fan is in His hand,
His winnowing fan the Cross,
With which He winnows all the wheat
And casts away the dross.
I like puns, and the title is a bit of one. Prior to 1960, the Feast of the Invention of the Cross was celebrated on May 3. “Invention” here means “finding,” specifically St. Helena’s discovery of the True Cross when she visited Jerusalem in the early 300s. We still celebrate the Feast of the Exaltation of the Cross on September 14, which commemorates the (wicked, by the way) Emperor Heraclius’ recovery of the True Cross from the Sassanid Persians in 600s. Prior to Vatican II, the liturgical wreckers at the Vatican decided that the Holy Cross by which Our Lord and Savior Jesus redeemed the world deserved only one feast day, not two, so they deleted the Invention of the Cross. Look in your 1962 Roman Calendar, and you will not find it.
Which is sad. Because however unpopular a kind-of-sort-of duplicative feast day might be to closeted Freemasons in Rome, there is likely some group of Catholics somewhere in the world for whom that is their patronal feast. In certain parts of Mexico and the United States, Catholics of Mexican ancestry traditionally celebrated the Invention of the Cross on May 3 by performing the matachines, a type of ritual dance with Native American origins.
You can find a lot of videos of these dances on YouTube if you search for matachines. Here’s a video showing matachines dancers apparently dancing in honor of the Holy Cross. Click here for information about the matachines and their traditional celebration in Texas on May 3.