Mulieri quoque dixit: multiplicabo aerumnas tuas et conceptus tuos: in dolore paries filios . . .
“To the woman also He said: I will multiply thy sorrows, and thy conceptions: in sorrow shalt though bring forth children . . .” (Gen. 3:16)
As long as we’re on earth, we’ll have problems. That’s one of the penalties for Original Sin that God did not see fit to remove when He sent His Son into the world. Since Utopia is not an option, it seems to me that we should strive to have the right problems. Some problems are totally appropriate for a person to have. To give a vivid example, puberty is a time when hormones run riot. While chastity and purity are necessary virtues, a young man who does not struggle with lust would be odd. It’s healthy at that time in life to have physical urges that force the soul to grow and mature if you’re ever going to restrain these urges.
Likewise, a soldier who is never tempted by anger, or a businessman who is never tempted by greed, might be a very virtuous person. Or, he might not have the necessary appetites — and aptitudes — for those professions.
These considerations bring me to the topic of this piece: Malthusianism. Continue reading
This is a (partly) cranky post, about the theological and philosophical sediment of Pope St. John Paul II’s Papacy. It’s inspired by a post at Just Thomism about a contemporary Catholic theologian’s (?) attempt at theodicy. The author of the post points out that not all divine actions are best explained in terms of love. Some are better explained in terms of intellection.
I attribute the sentimental exaggeration of “love” to Pope St. John Paul II’s so-called “Theology of the Body” (TOB). This “theology” (this usage seems wrong; shouldn’t it be “theological school” or something like that?) seems to place the image and likeness of God primarily in the body. Traditionally, the Church has said this image and likeness resides primarily in the rational soul. Continue reading
“For they shall sow wind, and reap a whirlwind, there is no standing stalk in it, the bud shall yield no meal; and if it should yield, strangers shall eat it.” Osee (Hosea) 8:7
Once upon a time, a Feeneyite* writer — Charles Coulombe, I think — made some remark about Baptism of Desire. The remark went something like, “Have you ever heard of Matrimony of Desire? Doesn’t make sense, does it? Neither does Baptism of Desire.” In other words, neither implicit nor explicit desire for a sacrament realizes that sacrament.
Except that is what Pope Francis seems to think. The canon law requirements for sacramental matrimony don’t matter — that’s just legalism. The vast majority of marriages that would pass the canon law definition are actually null, while cohabitations are valid marriages. Why can’t we extend this type of rationalization to any type of relationship at all, heterosexual or not? It’s about grace, not hard and fast definitions, right?
I’ve seen this attitude called “lifestyle ecumenism.” It follows pretty logically from religious ecumenism, the type promoted by all Popes since St. John XXIII. Continue reading
Well, from the *edge* of the Driftless, to be precise. I’ve been wiped out by work this last week, which is great, because I love having a job. On the downside, I’ve had less time to coruscate with refulgent wisdom on these here pages. I have a longer post in the works, but in the meantime I’ll jot down some drafts for future reference. The author of the Siris blog does much the same, and he’s my inspiration. Here goes:
–The indissolubility of sacramental matrimony as a sign of the indissolubility and final perfection of the New Covenant. Divorce allowed under the Old Testament because of the provisional nature of the Mosaic Law.
–If the ordained priest acts in persona Christi, the non-ordained Christian acts in persona Mariae
–St. Joseph as the type of the clergy, providing the canonical structure within which the Holy Ghost overshadows and fecundates the Blessed Virgin/the Church
–God the Son as Eternal Christ (“Anointed”): The Holy Ghost as the seal of the bond between the Father and the Son. Oil as a seal preserving the integrity of skin and hair against soiling and disintegration/rupture.
–Noah and his Ark, outside of which there was no salvation, as a type of St. Peter and his Barque, the Church, outside of which there is no salvation Continue reading