Today’s feast day (prior to 1960, anyway) commemorates the consecration of the Basilica of St. Peter ad Vincula (“at the Chains”). That’s the basilica in Rome that houses a major relic of St. Peter. It’s a single chain formed from two separate chains, one that bound St. Peter when he was imprisoned in Jerusalem and one that bound him when he was imprisoned in Rome. When the two chains were brought together in the 400s, they miraculously fused together.*
Here are some photos that I took at the basilica in 2007. First, the miraculous chain. The reliquary is located in the confessio (crypt shrine) below the basilica’s high altar.
” . . . and he shall open, and none shall shut: and he shall shut, and none shall open.” Isaiah 22:22
I own several papal biographies, yet I’ve never read them. I seriously question how many Catholics have ever read any of the full-length papal biographies. Maybe I underestimate the zeal of others’ papal personality cult, but I just doubt that anyone can read more than two pages of George Weigel* without suddenly deciding that it’s the perfect time to clean the grout out from between their bathroom tiles. I can’t really compare George Weigel to any other Catholic “talking heads” because he’s usually the author I compare other “talking heads” to when I’m criticizing them.
So how does he earn a living writing papal biographies? I’m guessing that it works like this. Through the buzz for his first papal biography, Weigel established that he was a supporter of Pope St. John Paul II. So a few tens of thousands of people identified Weigel as “one of the good guys.” Then, when he produces yet another book about everybody’s favorite “good guy” from the past 50 years (Pope St. John Paul II), the book becomes a very heavy, awkward stocking stuffer. The recipient thanks the giver for this fetishistic acknowledgment of their shared appreciation for the right team of good guys. Then the book goes on the shelf to proclaim the household’s allegiance to said team.
That, or maybe it just becomes a sturdy door stop.
*This post is inspired by this Catholic Kulchur review: https://catholickulchur.com/2017/07/30/george-weigel-letting-the-cat-out-of-the-bag/
This post addresses an objection to Catholicism similar to the last one: “What about all of the sinful Popes/bishops/priests? How you can you seriously listen to them?”
Let’s deal with it this way:
You: Are you saying that someone who commits sin cannot have religious authority to teach and command others?
Them: Yes. [Again, I don’t know how long it will take to get to this point. It’s really what the objection boils down to, and of course it’s nth-degree silliness.]
You: If I showed you from the Bible that Our Lord Himself acknowledges human religious authorities, even though they are sinners, and commands His followers to obey the teachings of these sinful religious authorities, would you admit that your position is wrong? Continue reading
Ten years ago today, on the Solemnity of Sts. Peter and Paul, I had the privilege of attending the Pallium Mass offered by Pope Benedict XVI (aka the Once and Future Pontifex) in St. Peter’s Basilica. The pallium is a woolen vestment that the Pope bestows on new metropolitan archbishops. The Pope blesses and bestows the pallium on the Solemnity of Sts. Peter and Paul as a sign of unity between the new archbishops and himself as Successor of St. Peter and Prince of the Apostles. Formerly (starting with Pope St. John Paul II and ending with Pope Francis) the Pope bestowed the pallium in person in Rome.
The first photo shows Pope Benedict walking up the nave of St. Peter’s toward the high altar at the beginning of the Mass.
A Pope suppressed the Jesuits when they were most deserving of papal support, and a Jesuit became Pope when the Jesuits were most deserving of papal suppression.
Seems like I haven’t been able to get in any decent writing recently, not even on this, my summer vacation. Lest I forget, here are some jottings that I hope to develop into posts later:
–the meaning of perfidis in the traditional Good Friday Prayer for the Jews; how this term relates to 1.) a covenantal understanding of Christ’s Passion, 2.) the spiritual blindness mentioned in the same prayer, and 3.) our own identity as the Chosen People of the New Testament
–how to integrate our understanding of Christ’s Passion as both a martyrdom undertaken in defense of truth and as a propitiatory sacrifice; “the medium is the message”
–Fr. Samuel Mazzuchelli as apostle of the Driftless Area; missions to the Indians, Frenchmen, Irish immigrants, and Anglo-American converts; temperance movement
–God’s “inscrutable will” (per Fr. Mazzuchelli), Pope Francis on the “God of Surprises,” and Fr. Feeney on divine surprises
–thoughts on the so-called debitum peccati, which is the speculative account of how exactly Our Lady’s Immaculate Conception relates to the Adam’s sin, if at all; the role of Christ’s Cross and the Immaculate Conception as the ultimate victory of the Cross; debitum Redemptoris or debitum Crucis as an alternative explanation; we inherit Original Sin for lack of the application of redemptive grace Continue reading
So many ideas occur to me, and I can’t develop them. Either more immediate needs take precedence, or I wile away the hours on something trifling. When I recall the many thoughts both subtle and sublime that have passed through my mind, and I survey the meager record I have left of them, I get melancholic. And with melancholy come memories of Thomas Gray’s “Elegy Written in a Country Churchyard,” or I quote Nero’s dying words, “What an artist dies in me.”
But enough of that. As I’ve learned, sometimes it’s good to publish your half-formed ideas. Who knows who might develop these thoughts, and do better with them than I could? So today I focus on a key element of the Catholic Faith and of Catholic practice: the communicability of perfection:
1.) The Father communicates to the Son everything that the Father has, save Fatherhood. This includes the Father’s identity as source of the Holy Ghost. The “Filioque” is essential. Continue reading
Each day between today (Jan. 18th, regardless of the date stamp above) and next Wednesday (Jan. 25th), I encourage you all to pray the Octave of Prayer for Christian Unity. For each day’s prayers, I refer you here (http://acatholiclife.blogspot.com/2015/01/traditional-catholic-prayers-for-week.html). For some background on this prayer octave, I refer you here (http://church.atonementonline.com/wp-content/uploads/Octave-of-Prayer-for-Christian-Unity.pdf).
The octave lasts from the Feast of St. Peter’s Chair at Rome (Jan. 18th) until the Feast of the Conversion of St. Paul (Jan. 25th). You can learn more about today’s feast here (http://www.newliturgicalmovement.org/2017/01/the-two-feasts-of-st-peters-chair.html#.WIAQSGciyM9). The first day’s prayer intention is for the return of the “other sheep” to the One Fold of Christ. In honor of today’s feast, here is a photo of the Altar of the Chair in the apse of St. Peter’s Basilica. As I understand it, the throne above the altar is a reliquary containing the relics of St. Peter’s cathedra (chair). Continue reading
St. Peter: Next up.
C.S. Lewis: Hmm . . . hello. Are you . . . St. Peter?
St. Peter: Yes, don’t the keys and the papal tiara indicate that?
Lewis: Erm, yes. <Starts to turn pale.>
St. Peter: Well, time for the standard questions. First question: At the moment of your death, did you believe with divine faith in the Immaculate Conception of the Blessed Virgin Mary?
Lewis: Pardon? Continue reading
“For there shall arise false Christs and false prophets, and shall show great signs and wonders, insomuch as to deceive (if possible) even the elect.” Mat. 24:24
The purpose of this piece is to expose the prejudice that some Catholics exhibit when considering the life and the work of a specific Protestant author. Here, the prejudice is in the Protestant author’s favor. I intend to point out why this prejudice is incorrect. Let’s start:
Catholic missionaries evangelized the region around Nagasaki, Japan, in the late 1500s and early 1600s. Then the Japanese government turned against the Catholics, martyred the priests, and forced the Church underground. After Japan began to open up to the Western world in the 1800s, a Catholic priest arrived. A group of wary local women approached him and asked three questions (I paraphrase):
1.) Do you venerate the Blessed Virgin Mary?
2.) Do you obey the Pope of Rome?
3.) Do you have a wife?
The priest answered Yes to first two questions and No to the last one. The women then went away. Sometime later, the men of their village returned to the priest, revealing that they were “Kakure Kirishitan,” the secret Christians of Japan.* Continue reading