27 And there followed Him a great multitude of people and of women, who bewailed and lamented Him.
28 But Jesus turning to them, said: Daughters of Jerusalem, weep not over Me; but weep for yourselves and for your children.
29 For behold, the days shall come, wherein they will say: Blessed are the barren and the wombs that have not borne and the paps that have not given suck.
30 Then shall they begin to say to the mountains: Fall upon us. And to the hills: Cover us.
31 For if in the green wood they do these things, what shall be done in the dry?
~St. Luke 23: 27-30
Apocalyptic. Prophetic. Christ says this during the feast of Passover, as He is being led out of Jerusalem to be crucified by Roman soldiers before the city walls. Just 37 years later, in the year 70, the Roman emperor Titus destroyed Jerusalem. The Jewish historian Josephus reports that the city had a huge number of pilgrims trapped in it because the Roman siege began at Passover. As the siege progressed, many of the inhabitants would try to break out of the city walls to find food. The Romans caught as many as 500 a day and crucified them in front of the city walls so the people inside could see them. Continue reading
The timelines of the Passion narrative are kind of confusing. On the one hand, the Last Supper certainly seems to be a Seder meal, which means the Passover lamb was slaughtered on Holy Thursday. On the other hand, there are indications that Christ died on the Cross on the same day and at the same time as the Passover lambs, which means the Last Supper was celebrated a day early.
Some have proposed that Christ and the Apostles observed a different calendar where the Passover fell a few days earlier than at the Temple, but then the Last Supper would not literally have been Christ’s “last supper.” Continue reading
From the Gospel reading on Palm Sunday:
“53 Thinkest thou that I cannot ask my Father, and He will give me presently more than twelve legions of angels?
54 How then shall the scriptures be fulfilled, that so it must be done?”
–St. Matt. 26:53-54
Twelve legions must have seemed like an absurd number. At one point, the Roman Empire had a total of 36 legions, so 12 legions would have amounted to one-third of the entire Roman army. The historical irony is that that’s how many legions the Roman emperor Hadrian sent to Judea to crush the revolt of the false messiah Bar Kokhba in the 130s.
I suppose it’s fitting that we should be quarantined during Lent. The word quarantine comes from the Italian term for “forty days” because that’s how long quarantines lasted. The idea was that after forty days of seclusion, victims of an epidemic would no longer be contagious.
In most Romance languages, the name of Lent comes from the term for “forty days.” Continue reading
From today’s Gospel in the Novus Ordo Missae:
 Jesus saith to her: Go, call thy husband, and come hither.  The woman answered, and said: I have no husband. Jesus said to her: Thou hast said well, I have no husband:  For thou hast had five husbands: and he whom thou now hast, is not thy husband. This thou hast said truly. ~St. John’s Gospel 4:16-18
The five husbands represent five marriage-covenants, five dispensations between God and mankind. Five ages of the world preceded the coming of the Messiah: Continue reading
Famously, Protestants removed the seven so-called deuterocanonical books* from the Bible, as well as parts of Esther and Daniel. By the Protestants’ count, there are 66 books in the Bible, 39 in the Old Testament and 27 in the New Testament. If you add the Deuterocanonical Books, you’d expect Catholics to have 73 books in the Bible. However, the number 72 has a tempting number of mystical resonances,* so there is a tradition among Catholic exegetes to treat Lamentations as an appendix to the Book of Jeremias (aka Jeremiah), thereby giving us 72 books as follows:
- 45 books in the Old Testament
- 27 books in the New Testament
Note the proportion of 45:27. Each number is divisible by nine, giving us the proportion 5:3. Is there any significance to the Old Testament claiming 5/8ths of the books in the Bible and the New Testament claiming 3/8ths? Continue reading
This Sunday (Sept. 2), I was blessed with the opportunity to attend Mass twice. The first was a Traditional Latin Mass (TLM) at a nearby parish, the second a Novus Ordo at my own parish. It was a study in contrasts.
Normally, a traditionalist-leaning person such as myself would provide a quite predictable contrast between the TLM and the Novus Ordo. The emphasis would be on how becoming and wonderful and great and holy and awe-inspiring (and masculine!) the TLM was, versus how low-brow, saccharine, maudlin, mawkish, and irreverent (and effeminate!) the Novus Ordo was.
This will not be my approach here; I am far too contrarian to offer you the same old color-by-numbers trad whining that you can find elsewhere. I’m not denying the obvious contrasts between the two rites, nor my preference for the TLM. Rather, I will focus on the two homilies. On the whole, I found the homily delivered at the Novus Ordo more challenging and fulfilling. Let us begin: Continue reading