I recently wrote about David’s battle with Goliath.* Recently, I listened to a CD where the speaker referenced David and the five stones he took with him into battle against Goliath. The speaker asked, “What are your stones?” He meant, “What are the practices you rely on in your battle for holiness?”
Inspired by this talk, I provide some possible interpretations of David’s sling and five stones:
1.) The sling is the Rosary. The fives stones are the five decades in each set of mysteries. Continue reading
Whatever the date on this post says, I’m writing this on the first Sunday of Lent. Here, I propose that David’s famous battle against Goliath is an Old Testament type of Our Lord’s temptation in the wilderness, as well as a type of Lent.
Here are my starting points:
1.) Today’s Gospel in the Traditional Latin Mass is St. Matthew 4:1-11, which narrates Our Lord’s temptation in the desert. After Christ fasts for 40 days, Satan tempts Him. Our Lord resists the temptations and triumphs over Satan. This passage is our New Testament Scriptural type for Lent. We fast for 40 days, at the end of which we celebrate Our Lord’s triumph over Satan in the mysteries of the Easter Triduum.
2.) David’s triumph over Goliath has traditionally been interpreted as a type of Our Lord’s triumph over Satan. Our Lord was a physical descendant of David and legal heir to his throne. David was anointed by Samuel to be King of Israel, and “Christ” means Anointed. Our Lord was born in Bethlehem, David’s birthplace, and was hailed on Palm Sunday as the Son of David. Etc. Continue reading
Protestants and Catholics profess different beliefs about how justification works. Let’s go with three realistic examples:
1a) An “evangelical” (sic) has a “born again” experience at the age of thirteen. He professes that he is saved for all time. The Catholic Church denies that this is how justification works.
2a) The evangelical is later baptized with water in the Name of the Father, the Son, and the Holy Ghost. The Catholic Church acknowledges that this Baptism *might* be valid, but it’s unclear whether it actually justifies a believer who remains enmeshed in culpable heresy or credulity. So the question of whether this Baptism justifies is, from the Catholic perspective, an open question to be assessed on an individual level (I guess). According to the evangelical, Baptism has no objective effect on his salvation. Continue reading
The fifth Joyful Mystery, the Finding in the Temple, unsettles me. I’m tempted to focus more on Mary and Joseph’s sorrow in losing Jesus. Also, I experience the difficulty of Jesus’ apparent “misbehavior.” Obviously, Jesus committed no sin, but His going missing is not behavior that adolescents are allowed to imitate in the literal sense. So, how are we to focus on the joyful aspect here?
I have a few suggestions, though I haven’t really dug into the devotional literature here:
If you performed at work as poorly as you perform as a self-professed Catholic, would your boss keep you around? Yet you call Christ your Lord.
If you expended as little effort at mastering your school subjects as you expend at mastering yourself, would your teachers and professors give you a passing grade? Yet you call Christ your Master.
If you disregarded your parents the way you disregard God, would your parents admit that you were their son? Yet you call God your Father.
Here are some notes from today’s* Traditional Latin Mass for the Fourth Sunday after Pentecost, offered at St. Norbert’s Parish in Roxbury, WI:
1.) During my Confession, the priest told me to say Psalm 50 (aka 51) for my penance. That’s King David’s famous psalm of repentance. I went to the parish bookshelf in hopes of finding a Bible, but one didn’t turn up. Then I tried the table at the back of the church covered in devotional literature. I saw a small, antique-looking volume entitled “Extensionist Manual.” I figured it was put out by Catholic Extension**, which is an outreach organization directed at small rural parishes like the one I grew up in. Without knowing precisely what an “Extensionist Manual” would contain, I cracked the book open. It opened immediately to Psalm 50, in a section entitled “Penitential Psalms.” So a big thank you to Catholic Extension.
So many ideas occur to me, and I can’t develop them. Either more immediate needs take precedence, or I wile away the hours on something trifling. When I recall the many thoughts both subtle and sublime that have passed through my mind, and I survey the meager record I have left of them, I get melancholic. And with melancholy come memories of Thomas Gray’s “Elegy Written in a Country Churchyard,” or I quote Nero’s dying words, “What an artist dies in me.”
But enough of that. As I’ve learned, sometimes it’s good to publish your half-formed ideas. Who knows who might develop these thoughts, and do better with them than I could? So today I focus on a key element of the Catholic Faith and of Catholic practice: the communicability of perfection:
1.) The Father communicates to the Son everything that the Father has, save Fatherhood. This includes the Father’s identity as source of the Holy Ghost. The “Filioque” is essential. Continue reading
I write to provide a personal story of struggle and redemption. Consider my purpose one of thanksgiving and of praise to God, Who is merciful to me. First, allow me to say that I am a liturgical traditionalist, but a very unmotivated one. I could go to the Traditional Latin Mass every Sunday, a Mass offered by a very well-known (as these things go) priest-blogger. It is the most liturgically informed, if you will, Mass that you could attend, short of attending a parish or oratory staffed by a traditionalist order. If I could motivate myself to get up ca. 6:15 on Sunday mornings to get to Mass at 7:30.
Which I am not motivated to do. I often end up going to a parish in the next town over, where the priest offers a very traditional Novus Ordo. The Mass is offered ad orientem, with no altar girls, no extraordinary ministers of Holy Communion, and with good music (organ, chant, traditional hymns, etc.). You have the ready option to receive Holy Communion kneeling and on the tongue. The priest is very manful, and promotes masculine devotion. If I provided his name, you could easily find him at blogs for manly, hair-on-their-chest Catholic-with-a-capital-C Catholics. That Mass is at 10:30 (formerly at 11:00), and I am often late for it.
Then there is the actual Mass in the town where I live, offered at 11:00 A.M. Continue reading