Here are some notes from today’s* Traditional Latin Mass for the Fourth Sunday after Pentecost, offered at St. Norbert’s Parish in Roxbury, WI:
1.) During my Confession, the priest told me to say Psalm 50 (aka 51) for my penance. That’s King David’s famous psalm of repentance. I went to the parish bookshelf in hopes of finding a Bible, but one didn’t turn up. Then I tried the table at the back of the church covered in devotional literature. I saw a small, antique-looking volume entitled “Extensionist Manual.” I figured it was put out by Catholic Extension**, which is an outreach organization directed at small rural parishes like the one I grew up in. Without knowing precisely what an “Extensionist Manual” would contain, I cracked the book open. It opened immediately to Psalm 50, in a section entitled “Penitential Psalms.” So a big thank you to Catholic Extension.
Since this year Father’s Day (in the U.S.) coincides with Corpus Christi (transferred from Thursday to today, Sunday):
“And which of you, if he ask his father bread, will he give him a stone? or a fish, will he for a fish give him a serpent? Or if he shall ask an egg, will he reach him a scorpion? If you then, being evil, know how to give good gifts to your children, how much more will your Father from heaven give the good Spirit to them that ask him?” (St. Luke 11:11-13)
Some take the reference to asking the father for bread as a reference to the Eucharist. One version of the Our Father reads, “Give us this day our supersubstantial bread.” The fish might also be a reference to Christ, per the well-known acrostic symbolism of “ichthys.” I wouldn’t know what to make of the egg, though.
Seems like I haven’t been able to get in any decent writing recently, not even on this, my summer vacation. Lest I forget, here are some jottings that I hope to develop into posts later:
–the meaning of perfidis in the traditional Good Friday Prayer for the Jews; how this term relates to 1.) a covenantal understanding of Christ’s Passion, 2.) the spiritual blindness mentioned in the same prayer, and 3.) our own identity as the Chosen People of the New Testament
–how to integrate our understanding of Christ’s Passion as both a martyrdom undertaken in defense of truth and as a propitiatory sacrifice; “the medium is the message”
–Fr. Samuel Mazzuchelli as apostle of the Driftless Area; missions to the Indians, Frenchmen, Irish immigrants, and Anglo-American converts; temperance movement
–God’s “inscrutable will” (per Fr. Mazzuchelli), Pope Francis on the “God of Surprises,” and Fr. Feeney on divine surprises
–thoughts on the so-called debitum peccati, which is the speculative account of how exactly Our Lady’s Immaculate Conception relates to the Adam’s sin, if at all; the role of Christ’s Cross and the Immaculate Conception as the ultimate victory of the Cross; debitum Redemptoris or debitum Crucis as an alternative explanation; we inherit Original Sin for lack of the application of redemptive grace Continue reading
Traditionalists sometimes complain about being put in “inner-city parishes.” Recently, I’ve seen complaints about how this practice inconveniences and intimidates traditionalists.* Are bishops intentionally dissing us this way?
Let’s propose a more charitable interpretation. In the 19th and 20th centuries, there were a lot of ethnic parishes in a America. The Irish wanted their own parish, and the Italians wanted theirs; so too the Germans, Poles, etc. In Wisconsin, you would get more exotic samplings, like Bohemians (=Czechs), Walloons (=Romance-language-speaking Belgians), and Dutch. Continue reading
I’ve seen some Modernist-sounding* texts that use the word “assembly” to avoid the word Church. Instead of addressing the congregation, the priest (er, “presider”) addresses the “assembly of the People of God.” Etc. In Hebrew and Greek, the word we translate as Church does in fact mean “assembly.” I surmise that the people who prefer “assembly” do so because they think the word has a more democratic connotation than the hierarchical “Church.” One thinks of the expression “popular assembly.” Implicit in such a usage is a critique of “liturgy as court ritual,” a critique that has been debunked elsewhere.**
Now, one of a Traditionalist or even just plain orthodox-with-a-small-o persuasion might object to this usage of “assembly.” He might advance any number of arguments, the premises of which we don’t share with the people who push for the “assembly” understanding of the Church, and he might cite a bunch of Church documents, originally written in Latin, that no one who has a job has time to read. In these scenarios, I look to my mentor in evangelism and apologetics, Vin Lewis of All Roads Ministry (https://www.allroadsministry.com/). Vin would say to use the simplest, most direct, most memorable argument that requires the least specialist knowledge (such as Latin, Greek, and Hebrew). So, with that in mind, here is how I would respond: Continue reading
Here in the Driftless Area, it’s still Dec. 24, so a Christmas Eve post is in order. Prior to the calendar reforms of Pope Pius XII (I think; maybe St. John XXIII?), the Christmas Vigil was a day of abstinence from meat, just like Fridays and Lenten weekdays. In America at least, it became traditional to eat oyster stew on Christmas Eve. Just like Friday fish fries, Christmas Eve oyster stew seems to have spread beyond Catholic circles to the culture at large. I remember eating oyster stew on Christmas Eve when I was a child. My mother and I had oyster stew tonight.
Our Lady is patroness of the United States under her title “conceived without sin.” Did you know that the greatest river in the United States, the Mississippi River, is also named the River of the Immaculate Conception? That’s the name that Jesuit missionary and explorer Pére Jacques Marquette, S.J., gave the river when he discovered it. Pére Marquette (1637-1675) addressed the following beautiful prayer to Our Lady, conceived without sin:
“Hail daughter of God the Father, hail Mother of God the Son, hail spouse of God the Holy Ghost, hail temple of all the Persons of the Trinity, by your holy virginity and your Immaculate Conception, make clean my heart and my song.” (http://catholicism.org/pere-marquettes-prayer-to-the-immaculate-conception.html) Continue reading
Donald Trump is now President-Elect of these United States. In light of the serious accusations leveled against Trump, and his past (?) personal immorality, many people sincerely ask how to talk about this man to their children. The President should be a role model, right? What should we tell the children?
Well, God hasn’t blessed me with children yet, or a wife for that matter, but I suppose I’d say the following if I had an eleven-year-old son or daughter: Continue reading
I normally drive one town over, deeper into the Driftless Area, for Sunday Mass. Recently, though, I attended Sunday Mass at the parish church in the town where I live. The parish priest addressed the upcoming election in his homily. He made the following points:
1.) We should pray for both candidates. They are both morally corrupt. We shouldn’t judge souls, but their moral corruption is apparent from their actions.
2.) We learn about these actions from the news. Not all of the news we hear is true.
3.) We need to consider the platforms of the respective parties. One party is solidly in favor of abortion and euthanasia. Without the right to life, there are no other rights. Continue reading
Tribalism has been a major point of discussion during this election season in the United States, so I thought I might make some remarks on the topic of American Catholic parochialism. I define this as the tendency of some self-identifying Catholics in the United States to interpret American history in light of the specific experience of American Catholics.
I’ll very briefly give two examples: 1.) the entire complex of historical interpretations propagated by E. Michael Jones et al. in “Culture Wars,” Fidelity Press, etc., and 2.) the “Catholic Confederate” meme. That’s the apparently persistent tendency of self-identifying Catholics (often chest-thumping trads) on the Internet who pledge their allegiance to the heritage of the Southern Confederacy on the grounds that the Confederacy was somehow more congenial to Catholic principles.*
Having given those examples, let me ask a question that has been around since America’s Founding, possibly since the foundation of Jamestown: can a Catholic be a good American? By “good American,” I mean an American citizen fulfilling his proper duties under natural, divine, and human law to the commonwealth of the state where he lives and to the federal republic as a whole. I give two answers: