A.D.: The Era of the Precious Blood, the Holy Name, and the Mother of God

Background: In the Old Rite, the Octave of Christmas (January 1) is the Feast of the Circumcision. In the Novus Ordo, it’s the Solemnity of the Mother of God. I am writing this on January 1.

A little known fact: according to the traditional reckoning, Our Lord was born on Christmas Day (December 25) in the year 1 B.C. The year 1 A.D. began only on the Octave of Christmas. As a result, the first “year of Our Lord” commences with:

1.) The first spilling of the Precious Blood of Jesus in the rite of circumcision.

2.) The application of the Holy Name of Jesus. St. Joseph gave Jesus His Name at the circumcision.  Continue reading

The Fifth Joyful Mystery

The fifth Joyful Mystery, the Finding in the Temple, unsettles me. I’m tempted to focus more on Mary and Joseph’s sorrow in losing Jesus. Also, I experience the difficulty of Jesus’ apparent “misbehavior.” Obviously, Jesus committed no sin, but His going missing is not behavior that adolescents are allowed to imitate in the literal sense. So, how are we to focus on the joyful aspect here?

I have a few suggestions, though I haven’t really dug into the devotional literature here:

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The Rosary and the Holy Trinity

I can’t sleep. I might as well be useful. So I propose to you that the Rosary is a very Trinitarian prayer:

1.) It begins (and ends) with the Sign of the Cross, which invokes the Father, the Son, and the Holy Ghost.

2.) Next comes the Apostles’ Creed, which professes our belief in the Father, the Son, and the Holy Ghost.

3.) The first prayer, properly speaking, is the Our Father, and every decade begins with the Our Father. We address this prayer to the Father, having been adopted as co-heirs of the Son through the outpouring of the Holy Ghost.  Continue reading

Humility Appeals to Pride

If you performed at work as poorly as you perform as a self-professed Catholic, would your boss keep you around? Yet you call Christ your Lord.

If you expended as little effort at mastering your school subjects as you expend at mastering yourself, would your teachers and professors give you a passing grade? Yet you call Christ your Master.

If you disregarded your parents the way you disregard God, would your parents admit that you were their son? Yet you call God your Father.

Notes from Mass

Here are some notes from today’s* Traditional Latin Mass for the Fourth Sunday after Pentecost, offered at St. Norbert’s Parish in Roxbury, WI:

1.) During my Confession, the priest told me to say Psalm 50 (aka 51) for my penance. That’s King David’s famous psalm of repentance. I went to the parish bookshelf in hopes of finding a Bible, but one didn’t turn up. Then I tried the table at the back of the church covered in devotional literature. I saw a small, antique-looking volume entitled “Extensionist Manual.” I figured it was put out by Catholic Extension**, which is an outreach organization directed at small rural parishes like the one I grew up in. Without knowing precisely what an “Extensionist Manual” would contain, I cracked the book open. It opened immediately to Psalm 50, in a section entitled “Penitential Psalms.” So a big thank you to Catholic Extension.
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Many a Truth Was Spoken in Unfairness

A joke: What do lay people who pray the Divine Office do when they aren’t praying the Divine Office? They’re mentioning to others that they pray the Divine Office.

Why did I post this? I saw a comment on another blog where someone was complaining about the Divine Mercy devotion. Apparently some pushy “church lady” type came through the pews of the church and forced  a Divine Mercy pamphlet upon the commenter while he (or she) was trying to pray the Divine Office. Continue reading

Ma(r)ia in May

May is Our Lady’s month. I fondly recall May Crowning in my home parish—

“O Mary! we crown thee with blossoms today,
Queen of the Angels, Queen of the May!”

The month of May is named for the pagan goddess Maia (https://en.wikipedia.org/wiki/Maia_(mythology))*, who was the mother of the Greek god Hermes (the Roman Mercury). Among other things, Hermes was the god of shepherds. When the Gentiles of the Roman Empire first converted to Christianity and began creating their own artwork, they used statues of Hermes Kriophoros (the “Ram-Bearer”) as a model for statues of Christ the Good Shepherd (https://en.wikipedia.org/wiki/Kriophoros).

I don’t mean to lead us down some syncretistic rabbit hole. However, there were some strains in Gentile religion that pointed to the coming of Christ. If the pagans celebrated May as the month of the mother of Hermes the Ram-Bearer, how much more should we celebrate it as the month of the mother of the Good Shepherd.

*Warning: there’s at least one immodest image on this Wikipedia page

Our Lady’s First Apparition

Strange, how the seeds of doubt are sown. I read a blog post by someone who touts himself as a traditional Catholic. The author made an observation. Earlier in Church art, images of Our Lady always include Our Lord. Think of the icons of the East, where Our Lady typically holds the Christ Child. Think of Romanesque and Gothic statues of Our Lady seated, with the Christ Child on her lap. The author contrasted this artistic tradition with Neo-Gothic statues of the modern era, which often show Our Lady standing alone, her arms outstretched. This pose is often associated with Our Lady of Lourdes or Our Lady of Fatima.

The author was implying that this artistic convention is un-traditional and divorces Our Lady from Our Lord. It makes her an independent force or mediator, separate from Our Lord, making the Protestant allegation of Mariolatry seem true. This thought now occurs to me when I see statues of Our Lady absent a representation of the Christ Child. It occurs to me when I venerate Our Lady at the Lady Altar in a local church, where the statue shows Our Lady in the pose described above. It’s a wicked thought, but it takes some insight to redress. For me, the insight was slow in coming. It came one day when praying the Rosary, specifically the mystery of the Visitation. Continue reading

The Traditional 15 Mysteries of the Rosary Summarized in the Apostles’ Creed

It occurred to me the other day that the Apostles’ Creed is a synopsis — a summary — of the fifteen traditional mysteries of the Rosary. Meditating on that fact helps you integrate the Creed into the Rosary. It doesn’t seem like an arbitrary starting point for the prayers and mysteries that follow. Here’s how my thought came about:

The traditional Rosary consists of five Joyful Mysteries, five Sorrowful Mysteries, and five Glorious Mysteries. These mysteries focus on Our Lord’s Incarnation, Birth, Infancy and early life, Passion, Death, Resurrection, and events after the Resurrection. The Luminous Mysteries, which commemorate events in Our Lord’s Public Ministry, are not present.

You can very easily divide the articles of the Apostles’ Creed into three sections corresponding to the three sets of mysteries:
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Octave of Prayer for Christian Unity

Each day between today (Jan. 18th, regardless of the date stamp above) and next Wednesday (Jan. 25th), I encourage you all to pray the Octave of Prayer for Christian Unity. For each day’s prayers, I refer you here (http://acatholiclife.blogspot.com/2015/01/traditional-catholic-prayers-for-week.html). For some background on this prayer octave, I refer you here (http://church.atonementonline.com/wp-content/uploads/Octave-of-Prayer-for-Christian-Unity.pdf).

The octave lasts from the Feast of St. Peter’s Chair at Rome (Jan. 18th) until the Feast of the Conversion of St. Paul (Jan. 25th). You can learn more about today’s feast here (http://www.newliturgicalmovement.org/2017/01/the-two-feasts-of-st-peters-chair.html#.WIAQSGciyM9). The first day’s prayer intention is for the return of the “other sheep” to the One Fold of Christ. In honor of today’s feast, here is a photo of the Altar of the Chair in the apse of St. Peter’s Basilica. As I understand it, the throne above the altar is a reliquary containing the relics of St. Peter’s cathedra (chair). 015 Continue reading