Last month, I attended the Pontifical Mass at the Throne that His Excellency, the Most Rev. Robert C. Morlino, Bishop of Madison, offered on the Solemnity of St. Joseph. The feast was deferred to March 20 because the Lenten Sunday took precedence. You can see photos here (https://www.latinmassmadison.org/photos-from-pontifical-mass-for-st-joseph/).
What interested me most was the Lesson (aka Epistle) for the Mass. I expected something that referenced the Old Testament patriarch Joseph. Instead, the Lesson is borrowed from the Mass of a Holy Abbot (Os justi . . .). It’s from the Book of Ecclesiasticus, 45.1-6. This passage honors Moses. Upon consideration, it occurred to me that Moses is in many ways a quite fitting Old Testament type of St. Joseph. Continue reading
I have been working on an extended meditation on the role of St. Joseph in salvation history, particularly his role as archetype of the ordained priesthood placed over the Church, much as St. Joseph was place over the Holy Family, Our Lady being the archetype of the Church. It seemed sad to me that Our Lady was present at the Passion, but St. Joseph never witnessed Our Lord’s great triumph.* But St. Joseph, Patron of a Happy Death, had to die for Christ to fulfill his role. As long as St. Joseph lived, *he* was the Davidic king, not Our Lord. St. Joseph had to die for Christ to reign, much as all Christ’s followers must die to themselves in order for Christ to reign.
And St. Joseph witnessed the dress rehearsal for the Passion and Resurrection — the Finding of Our Lord in the Temple after three days. And again, in a sense St. Joseph was present at the Passion. Continue reading
Strange, how the seeds of doubt are sown. I read a blog post by someone who touts himself as a traditional Catholic. The author made an observation. Earlier in Church art, images of Our Lady always include Our Lord. Think of the icons of the East, where Our Lady typically holds the Christ Child. Think of Romanesque and Gothic statues of Our Lady seated, with the Christ Child on her lap. The author contrasted this artistic tradition with Neo-Gothic statues of the modern era, which often show Our Lady standing alone, her arms outstretched. This pose is often associated with Our Lady of Lourdes or Our Lady of Fatima.
The author was implying that this artistic convention is un-traditional and divorces Our Lady from Our Lord. It makes her an independent force or mediator, separate from Our Lord, making the Protestant allegation of Mariolatry seem true. This thought now occurs to me when I see statues of Our Lady absent a representation of the Christ Child. It occurs to me when I venerate Our Lady at the Lady Altar in a local church, where the statue shows Our Lady in the pose described above. It’s a wicked thought, but it takes some insight to redress. For me, the insight was slow in coming. It came one day when praying the Rosary, specifically the mystery of the Visitation. Continue reading
Each day between today (Jan. 18th, regardless of the date stamp above) and next Wednesday (Jan. 25th), I encourage you all to pray the Octave of Prayer for Christian Unity. For each day’s prayers, I refer you here (http://acatholiclife.blogspot.com/2015/01/traditional-catholic-prayers-for-week.html). For some background on this prayer octave, I refer you here (http://church.atonementonline.com/wp-content/uploads/Octave-of-Prayer-for-Christian-Unity.pdf).
The octave lasts from the Feast of St. Peter’s Chair at Rome (Jan. 18th) until the Feast of the Conversion of St. Paul (Jan. 25th). You can learn more about today’s feast here (http://www.newliturgicalmovement.org/2017/01/the-two-feasts-of-st-peters-chair.html#.WIAQSGciyM9). The first day’s prayer intention is for the return of the “other sheep” to the One Fold of Christ. In honor of today’s feast, here is a photo of the Altar of the Chair in the apse of St. Peter’s Basilica. As I understand it, the throne above the altar is a reliquary containing the relics of St. Peter’s cathedra (chair). Continue reading
The English-language Christmas carol “Good King Wenceslas” relates how St. Wenceslas of Bohemia went out upon the feast of Stephen to feed a poor peasant (https://en.wikipedia.org/wiki/Good_King_Wenceslas). According to the legend, St. Wenceslas’ servant found it very cold following him through the snow, so St. Wenceslas told the servant to follow in his footprints. By a miracle, the footprints stayed warm to protect the servant’s feet.
By divine providence today (the very feast of St. Stephen, Dec. 26, regardless of the date stamp above), I came upon an alternative story of the legend that says the miracle occurred during a visit St. Wenceslas made to the Blessed Sacrament. This version comes from St. Alphonsus de Liguori, Doctor of the Church and founder of the Redemptorists. Continue reading
Today is the feast of St. Stephen, the Protomartyr of the Church. St. Stephen’s relics are preserved in Rome, in the Basilica of St. Lawrence Outside the Walls. This is fitting, as St. Stephen and St. Lawrence were both deacons and martyrs. St. Stephen was one of the seven protodeacons of the Church of Jerusalem, and St. Lawrence was one of the seven deacons of the Church of Rome. Also, the Basilica of St. Lawrence Outside the Walls is the titular basilica of the Patriarch of Jerusalem. Legend says that when they deposited St. Stephen’s body next to St. Lawrence’s, St. Lawrence rolled over to make room for St. Stephen.
Here is a photo of the confessio of the Basilica of St. Lawrence Outside the Walls, where the relics of both St. Stephen and St. Lawrence are preserved.
I recently wrote several posts about Our Lady’s Immaculate Conception. I think by any objective standard, I am a “high Mariologist.” I affirm all of the defined dogmas relating to the Blessed Virgin Mary. I affirm that the miraculous, virginal, painless birth of Our Lord is a defined dogma. I affirm that Our Lady is Universal Mediatrix of Grace, Co-Redemptrix, and Advocate. In a very real sense, she is the primary beneficiary of the redemption wrought by Our Lord.
Still, it’s possible to go too far, affirming propositions about the Blessed Virgin that exceed the dignity God bestowed upon her. I personally think St. Maximilian Kolbe went too far in some of his writings, and that these excesses skew the Mariology of some of his followers. I give one example here. Continue reading
Today (Dec. 6, regardless of what appears above) is the feast day of St. Nicholas of Myra, Bishop and Confessor. When my maternal grandmother was a girl, children received gifts from St. Nicholas on the morning of his feast day. The children set out their shoes on the night before. I think they filled the shoes with hay for St. Nicholas’ horses. In the morning, they found the shoes filled with oranges, apples, and nuts. That’s how St. Nicholas was celebrated in one German-American Catholic family in the Driftless Area, 40-50 years before Vatican II.
This Old World Catholic tradition was remembered in Wisconsin through the year 2000 at least. When I was a freshman at Marquette, the Residence Assistant in our dorm set small gifts of candy from our parents outside our doors on the morning of St. Nicholas’ Day. We were in the midst of finals and looking forward to Christmas break. It’s a fond memory. Continue reading
Today, November 30, is the feast day of St. Andrew the Apostle. St. Andrew is the patron saint of the church of the town where I live. This is fitting, as the town was founded by a Scotsman and St. Andrew is the patron saint of Scotland. Here are two photographs of the statue of St. Andrew outside of the local church:
The nave of the church is fittingly shaped like a ship (“nave” means “ship”); St. Andrew was a fisherman and is a patron saint of fishermen. Here’s a close up of the coat-of-arms beneath the statue: